This series of free Bible studies is based on the Comprehensive Edition. It is for Christians wanting to study particular topics in more depth, and is well suited to Bible study groups. The studies are in 40 booklets (see below) with two sections each. Each section would usually require one or two sessions to complete.
“ Without a doubt The Lutheran Study Bible is the most significant Study Bible ever produced in the Lutheran tradition. Moreover, it is one of the most thorough Study Bibles that has been published in any faith, and it will certainly benefit other like-minded individuals in the Protestant tradition.
This course will use Gerald McDermott’s “Indispensable Introduction to the World Religions” as a text to explore the great religions of the world. McDermott not only gets at the essence of the world’s major religions, he also reflects on how Christians should appreciate and make sense of those religions without succumbing to universalism, i.e., believing that they are just different routes to the same goal. St. John will furnish texts to all those who want to take the course.
Explore the unique features of the most comprehensive study Bible ever released by Concordia Publishing House. This series of five videos showcases the usefu.
This class will meet in the Community Room.
Click on the dates below to download notes.
Do you find parts of the Old Testament difficult or boring to read? Do you have trouble understanding what to do with narratives in Scripture? Do you wonder how you are supposed to apply obscure Bible passages?
Important themes can be traced throughout the biblical narrative from Genesis to Revelation and culminate in the life, death, and resurrection of Christ. These themes not only inform and enrich our reading of the Bible but also shape and influence our life in the world. Together we will discover these themes and learn to live in a manner consistent with the biblical story.
Course Notes For Intro To Ot Online Lutheran Bible Study Materials
This class is a continuation of the previous course which was offered in the fall. We will use the same skills but will trace different themes throughout the Bible.
Class Outcomes:
1. Identify and trace design patterns throughout the biblical narrative.
2. Develop an imagination shaped by biblical images and metaphors.
3. Envision life through the lens these biblical images and metaphors.
We will meet in the Youth Center.
Join us for a yearlong, in-depth study of the Gospel of Luke. Sunday by Sunday, Pastor Mark will take us through Dr. Luke’s historical record of the life, ministry, miracles, teaching, suffering, death, resurrection, and ascension of the Messiah Jesus. The Gospel of Luke serves as an “orderly account” of the eyewitness reports that have been handed down from the apostles and others who were with Jesus in His earthly life. By writing his account, Luke’s purpose is for us “to have certainty concerning the things we have been taught.”
Are you a mature believer in Jesus Christ? Then this course in the Gospel of Luke will help you gain even more foundation for your confidence in the Lord. Are you a new believer? Then the study of Luke’s gospel will help bring you into deeper maturity in your life in Christ. Are you a seeker, not sure what you believe about Jesus but open to investigating the claims made about Him? Then, please come to this course! It’s a perfect way to see for yourself what Jesus is all about.
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Below are some preliminary questions to assist in the study of this passage. For a comprehensive study of the passage, download the Study Guide (PDF download).
1. An offering was being received from the churches to assist the needy Christians of Judea who had suffered personal loss due to persecution (Hebrews 10:32-34) compounded by famine (Acts 11:27-30). What instructions doe Paul give the Corinthian church as to how to prepare their offering? See 1 Corinthians 16:2 (printed below)
Course Notes For Intro To Ot Online Lutheran Bible Study Book Of Daniel
On the first day of the week each of you should set aside a portion of your income, so that no collections be made when I come. (1 Corinthians 16:2)
On the first day of the week, each one was to make a contribution according to their own judgment (i.e.; whatever amount each one thought to be appropriate and affordable, depending upon their own financial abilities). Note: this special offering was above and beyond the tithe. These weekly offerings were to be stored up by the church in anticipation of the apostle’s coming. This procedure was to be followed so that it would not be necessary to take up a special offering at the time of Paul’s arrival: to avoid pressuring the Corinthians to give a substantial amount just because the apostle Paul was present; and to avoid giving the unbelieving community the false impression that the apostle Paul was receiving a large personal fee for his ministry.
2. According to verses 3-4 (printed below), how would the Corinthian church’s offering be transported to Jerusalem? Based upon these instructions, what do you think was Paul’s concern?
Then, when I arrive, I will send the men whom you approve, along with letters of introduction, to deliver your gift to Jerusalem. (4) If it seems advisable for me to go also, then they will accompany me. (1 Corinthians 16:3-4)
When Paul arrives at Corinth, the church was to present to him those men whom the congregation has chosen to personally bring their offering to Jerusalem. The apostle would then write letters to the church in Jerusalem certifying that these men are the messengers appointed by the Corinthian church. If the church thought it advisable for Paul himself to bring their gift to Jerusalem, then these messengers will accompany him, in order to witness that their gift was indeed given to the Jerusalem church in the name of the Corinthian Christians. Paul shows concern that things be done honorably and with the utmost integrity. He is concerned that the Corinthians’ financial gift be delivered to the needy Christians of Judea as intended and that the church receive the proper thanks and appreciation due to the Corinthian congregation.
3. Paul informs the Corinthians that he is sending Timothy to minister to them. How is the church to treat this young pastor? See 1 Corinthians 16:10-11 (printed below)
Now if Timothy comes, see to it that he is welcomed among you, for he is doing the Lord’s work, just as I am. (11) Therefore, let no one treat him with contempt; but send him on his way in peace, so that he may return to me, for I am expecting him along with the brothers. (1 Corinthians 16:10-11)
In verses 10-11 Paul instructs the church as to how they are to receive Timothy. He was not to be intimidated nor treated with contempt. Because Timothy was a young man and some of the Corinthians tended to do as they pleased, even to the extent of defying apostolic authority, Paul finds it necessary to give such instructions. Timothy is to be treated with respect and given support and cooperation by the church. This is so because he is carrying on the work of the Lord; that is to say, he comes as a minister of Christ and is seeking to minister to the church on behalf of Christ (note Hebrews 13:17).
4. In verses 15-16 (printed below) Paul makes reference to the household of Stephanas, a Corinthian family that was prominent in the ministry of the church. How is the church to treat these brothers and sisters in the Lord?
You know that the household of Stephanas was the first fruits of Achaia and that they have devoted themselves in service to the saints. I exhort you, brothers, (16) to be subject to such men as these and to all who are fellow workers and laborers. (1 Corinthians 16:15-16)
The Corinthians are urged to recognize and appreciate the fact that the household of Stephanas have devoted themselves to the service of God’s people. Furthermore, the Corinthians are exhorted to submit to such as these and to everyone who joins in the work of the ministry and labors at it. When we find a Christian brother (or a whole family) who is giving himself in service to Christ’s church, we are to appreciate his labor and work with him for the cause of Christ.
5. What is Paul’s reaction upon receiving the delegation sent to him by the Corinthian church? What does this show about Paul’s relationship with the churches to whom he ministered? See 1 Corinthians 16:17-18 (printed below)
Now I rejoice at the arrival of Stephanas, Fortunatus, and Achaicus, for they have made up for your absence. (18) They have refreshed my spirit and yours. Therefore, give due recognition to such men. (1 Corinthians 16:17-18)
Course Notes For Intro To Ot Online Lutheran Bible Study Lessons
In verses 17-18 Paul testifies that he rejoices in the arrival of Stephanas and his companions who were fellow members of the Corinthian church—the reason being the fact that “they have made up for your absence.” The Greek, sometimes translated by the phrase, “what was lacking from you,” can also have the meaning, “your absence.” What the apostle is referring to here is not so much the fact that Stephanas and his companions presented him with a gift of support on behalf of the Corinthian church; but rather, that these brothers made up for the Corinthian church’s absence by representing them and renewing their contact with the apostle Paul. Paul had a tremendously deep Christ-like love for and affinity with his fellow believers in Christ. The renewed contact and fellowship with the Corinthian church through their representatives (Stephanas and his companions) was a source of spiritual refreshment to Paul, it was uplifting to his soul and spirit.